A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Cella : (= garbhagriha) small inner room in the most sacred part of a temple; the god image (mûrti) to which the temple is dedicated is placed inside this room. Most usually, only pujari priests are allowed to enter

Chaitya : shrine, small oratory, of an usual Nepalese style, having the form of a stupa and ornated on four cardinal sides by stone images of the Jina Buddha; this word designates also a buddhist sanctuary in caves, in Ellora, for exemple

Chakra : wheel or discus (generally attributed to Vishnu).
In the subtile human anatomy experienced by Yogi, and more specifically for
tantrism, there are seven main "energetic points", called chakra within the body. There are :
 Mûlâdhâra chakra, at the base of the spinal column, near the anus (perineum)
 Svâdishthâna chakra, located a little above the latter
 Manipûra chakra, on a level with the gastric plexus
 Anâhata chakra, on a level with the heart plexus
 Vishuddhi chakra, on a level with the throat
 Ajñâ chakra, behind the head, on a level with the forehead
 Sahasrâra chakra, the Thousand Petals Lotus, above the head top

Chalukya : founded during the 6th century, this dynasty was not of dravidian origin but aryan. Its first capital was Aihole (Karnataka); after 550, the king decided to set up in Badami (then called Vatapi), 50 km far from Aihole. This transfert was achieved under the rule of king Pulakeshin 1st (circa 550-566).
This famous king gave a decisive impulse to the realm development; he first attacked the north Vakataka kingdom and vanquished them. A little further, the king Pulakeshin 2nd (610-642) continued this policy of expansion, fighting with the south Kadamba, the Ganga and the Pallava. He also succeeded to northern regions, up to the present Bombay (Mumbay) city. There, he was opposed to Harsha, king of Kanauj.
Therefore this empire occupied a very vast area, from the western to the eastern coast, including the present Maharashtra.
But the Chalukya suffered a bad defeat in 642 with the invasion of the neighbouring Pallava, leaded by their king Narasimhavarman, who invaded the southern Pandya realm at the same time. Vatapi was then occupied till 655. Vikramaditya 1st (655-681), the son and successor of Pulakeshin II, thrust away the Pallava, and even invaded their capital Kanchipuram. However, another Pallava defeat in 731 could not stop the Chalukya decline.
Indeed, they were evicted by the Rashtrakuta from Maharashtra, their vassals up to that time. Another Chalukya dynasty appeared on the political scene two centuries later, but it was centred in Maharashtra, with Kalyani as a capital.
Monuments in Aihole, Badami and Pattadakal (Karnataka) are typical of the Chalukyan architecture. This style was widely copied in other adjacent regions. One can cite other Chalukyan locations in Mahakuta and Alampur (AP). The Pallava influence is also obvious in some of these monuments

Châmundâ : One of the dreadful aspects of Goddess Durgâ, given to Her just after She has killed the demons Chânda and Munda. Her bony hollow-eyed face on a skeletal body prompts repulsion. She wears a necklace made of human skulls. She is one of Saptamâtrikâ

Chandellâ : a branch of the Râjput who founded a dynasty in the Bundelkhand region (east Rajasthan, west Madhya Pradesh) after the 9th century. Their capital, Khajuraho, is very famous for the wonderful sandstone temples that they erected. This dynasty was independent between the 10th and the 13th century. Then it was subdued by the Delhi Sultan. This powerful and remarkable dynasty disappeared a little further

Chandra : born from the churning of the "Ocean of Milk" in the beginnings of the world, Chandra, the Moon (a male deity), is the son of Dharma. Chandra crosses the heavens on a chariot pulled by an antelope or white horses. Chandra adorns the Shiva's forehead on certain images. An important legend reports on the relationship between Ganesh and Chandra

Chandravati : archeological site near the Jhalarapatan city (south-east Rajasthan), where one can visit a group of temples built between the 6th and the 14th centuries : Sittaneshwar Mahadeva -Shiva- temple (12th century), Chandramauleshwara temple, late 7th century)

Chedi : this name is used to design two minor dynasties who ruled over the Central India (west Madhya Pradesh and south Rajasthan); they brought about a secession from 10th century forward, one being called Haihaya (northern branch) and the other Kalachuri (southern branch)

Chennakeshava : one of the Vishnu names, represented as a handsome young man "with nice and opulent hair" (keshava), richly and elegantly dressed

Chidakash : in the yogic methods of concentration, this word designates "the mental screen" behind the close eyelids

Chintamani : sacred jewel "which grants all the desires"; it is the symbol of manas

Chitta : a derivative of the term Chit (see Sat-Chit-Ananda), chitta is the individual consciousness. It comprises three levels : the conscious, the subconscious and the unconscious. Chitta can be compared with the "mental level" of the psychology, but on a larger scale : chitta is the way through which the consciousness runs on all the levels of the Manifestation. For the Vedanta, chitta is the preconsciousness and the knowledge

Chola : dynasty mentioned from the Ashoka period. It shone between the 10th and 13th centuries, from their centre point in the Kaveri delta (Tamil Nadu, south-east India). Biggest and wonderful temples were built all along this period; the lost wax bronze casting art reached unsurpassed achievements.
This dynasty started to really grow when it conquered Tanjore (Tanjavur) circa 850. For two centuries, it stretched its empire over south India, ruining the Pallava. The king Rajaraja (985-1014) overcomes a temporary union against him of the Pandya and kings of Kerala and Ceylon. However, he does not succeed to annex the Kerala. His son Rajendra 1st carries on the expansion to north, reaches the Ganges shores and even foreign asian countries.
Chidambaram, previously a major place for Shiva devotees under the Pallava, becomes one of the Chola capitals from 907 to 1310. After the year 1000, the influence of the Chola empire is quickly increasing. Its power reaches a climax between 1070 and 1150. The builder kings (Rajaraja II and his successors) establish their capital in Tanjore (Tanjavur); they dedicate to Shiva's glory several huge temples (Brihadeshvara in Tanjore, Gangaikondacholeshvara in Gangaikondacholapuram, Airavateshvara in Darasuram are the most famous) which they richly endow.
During the 12th century, the Chola realm starts to be dismantled because of attacks from outside. After half a century of hard fightings with all their neighbours, Pallava, Hoysala, Pandya, the latter win a decisive battle and take the power. This victory does not last long, since the Pandya, in their turn, are ousted by the muslim warriors of Malik Kafur (1302-1311). Then, the Vijayanagar will conquer and occupy Chidambaram between 1364 and 1378


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